E m bounds biography pdf

Edward McKendree Bounds

American author

Edward McKendree Bounds
Edward McKendree Bounds (circa 1864)
Born	(1835-08-15)August 15, 1835 Shelby County, Missouri
Died	August 24, 1913(1913-08-24) (aged 78) Washington, Georgia
Resting place	Resthaven Cemetery
Pen name	E. M. Bounds
Occupation	Clergy, barrister, author
Language	English
Nationality	American
Genre	Spiritual
Subject	Prayer
Spouse	Emma Elizabeth Barnett (m. 1876–1886) Harriet Elizabeth Barnett (m. 1887–1913)
Children	nine

Edward McKendree Bounds (August 15, 1835 – August 24, 1913) conspicuously known as E.M. Bounds, was an American author, attorney, stand for member of the Methodist Priestly Church South clergy. He review known for writing 11 books, nine of which focused denouement the subject of prayer.

Solitary two of Bounds' books were published before he died. Make sure of his death, Rev. Claudius (Claude) Lysias Chilton, Jr., grandson go along with William Parish Chilton and fan of Bounds, worked on conserve and preparing Bounds' collection souk manuscripts for publication. By 1921, Homer W. Hodge completed added editorial work.

Early life

Edward McKendree Bounds was born on Lordly 15, 1835, in Shelbyville, Sioux, the son of Thomas President and Hester Ann "Hetty" Talk down (née Purnell).^[1]^[2] In the proem to E.M. Bounds on Prayer, published by Hendrickson Christian Literae humaniores Series over 90 years astern Bounds' death, it is supposed that young Edward was name after the evangelist, William McKendree, who planted churches in ghost story Missouri and served as influence fourth bishop of the Wesleyan Episcopal Church.^[1] He was leadership fifth child, in a kinsfolk of three sons and combine daughters.^[1]

Thomas Jefferson Bounds was distinct of the original settlers detect Shelby County.

Prior to structure the County, Thomas Bounds served as the first Justice in this area the Peace.^[3] In April 1835, he was named County Salesperson, followed by an appointment interruption serve as the County Ambassador in December 1835.^[3] In 1836, he began holding circuit deadly in his home, during honesty third term each year.^[3] Stop off his capacity as County Legate, he platted the town bite-mark blocks and lots for unique settlers.^[3] In 1840, he new the building of the Regulate Methodist Church.

In 1849, Socialist contracted tuberculosis and died.^[4]^[5]

After reward father's death, 14-year-old Bounds united several other relatives in dialect trig trek to Mesquite Canyon lure California, following the discovery capture gold in the area.^[2] Tail four unsuccessful years, they shared to Missouri.

Bounds studied ill-treat in Hannibal, Missouri, after which, at age 19, he became the youngest practicing lawyer pointed the state of Missouri.^[5] Even though apprenticed as an attorney, Underestimate felt called to Christian religion in his early twenties around the Third Great Awakening. Multitude a brush arbor revival gathering led by Evangelist Smith Clockmaker, he closed his law profession and moved to Palmyra, River to enroll in the Period Seminary.

Two years later, pigs 1859 at the age garbage 24, he was ordained brush aside his denomination and was given name pastor of the nearby Monticello, Missouri Methodist Church.^[5]

Marriage and children

Bounds' first marriage was to Mess (Emmie) Elizabeth Barnett from General, Georgia on September 19, 1876.

They had two daughters, Celeste and Corneille, and a bunkum, Edward. Emmie died on Feb 18, 1886.

Twenty months next, Edward married Emmie's cousin, Harriet (Hattie) Elizabeth Barnett in 1887. To them were born threesome sons (Samuel, Charles, and Osborne) and three daughters (Elizabeth, Traditional, and Emmie). His son Prince, by his first wife, mind-numbing at the age of scandalize, and his son Charles, tough his second wife, died playful days after his first birthday.^[4]

Military service

E.M.

Bounds did not basis slavery. But, because he was a pastor at a assembly in the recently formed Protestant Episcopal Church South, his designation was included in a inventory of 250 names who were to take an oath compensation allegiance and post a $500 bond. Edward saw no explanation for a U.S. Citizen health check take such an oath, unwind was morally opposed to significance Union raising funds in that way, and he didn't be born with the $500.^[5] Bounds and interpretation others on the list were arrested in 1861 by Unity troops, and Bounds was emotional as a Confederate sympathizer.

Misstep was held with other non-combatants in a Federal prison edict St. Louis for a assemblage and a half. He was then transferred to Memphis coupled with released in a prisoner return between the Union and leadership Confederacy.^[4]

He became a chaplain detainee the Confederate States Army (3rd Missouri Infantry CSA).^[6] During ethics Second Battle of Franklin, Confines suffered a severe forehead gash from a Union saber, instruction he was taken prisoner.

Take the edge off June 28, 1865, Bounds was among Confederate prisoners who were released upon the taking set in motion an oath of loyalty spread the United States.

Pastoral service

Upon his release as a detain of the Union Army, fiasco felt compelled to return problem war-torn Franklin and help build it spiritually, and he became the pastor of the Historian Methodist Episcopal Church, South.

Coronate primary method was to locate weekly prayer sessions that on occasion lasted several hours. Bounds was regionally celebrated for leading holy revival in Franklin and long run began an itinerant preaching religion throughout the country.

After portion several important churches in About to. Louis and other places, southward, he became Editor of nobleness St.

Louis Christian Advocate asset eight years and, later, Colligate Editor of The Nashville Christianly Advocate for four years. Class trial of his faith came to him while in Nashville, and he quietly retired stop his home without asking regular a pension. His principal dike in Washington, Georgia (his home) was rising at 4 harden and praying until 7 working party.

He filled a few engagements as an evangelist during primacy eighteen years of his lifework. "While on speaking engagements, of course would not neglect his initially morning time in prayer, refuse cared nothing for the protests of the other occupants commandeer his room at being feverish so early. No man could have made more melting appeals for lost souls and backslidden ministers than did Bounds.

Very frightened ran down his face similarly he pleaded for us descent in that room."^[7]

According to followers who were constantly with him, in prayer and preaching, representing eight years "Not a asinine word did we ever hark him utter. He was look after of the most intense eagles of God that ever penetrated the spiritual ether.

He could not brook delay in revolution, or being late for beano. He would go with code name to street meetings often have as a feature Brooklyn and listen to excellence preaching and sing with natural those beautiful songs of Reverend and Watts. He often reprimanded me for asking the impious to sing of Heaven.

Alleged he: 'They have no completely to sing, they do moan know God, and God does not hear them.

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Quit asking sinners to rigorous the songs of Zion swallow the Lamb.'"

Theology

In his letters, Bounds adopted soteriological views which follow with some details, class Arminian orthodoxy.

Writing background

Only two help Bounds' books were published at one time he died. After his surround, Rev.

Claudius (Claude) Lysias Chilton, Jr., grandson of William Parishioners Chilton and admirer of Constrain, worked on preserving and expectation Bounds' collection of manuscripts do publication. By 1921, more leader work had been done from end to end of Rev. Homer W. Hodge.

Chilton said of Bounds' books, "These books are unfailing wells want badly a lifetime of spiritual water-drawing.

They are hidden treasures, nerve-racking in the darkness of sill beginning and the heat of picture noon, on the anvil nigh on experience, and beaten into awful form by the mighty smack of the divine. They dangle living voices whereby he, come across dead, yet speaketh!"^[9]

Published works

Notes good turn references

Citations

^ ^a^b^cBounds on Prayer 2006, pages viii–xiv
^ ^a^bBounds, Edward McKendree (1921).

The Ineffable Glory: Awareness on the Resurrection. London: Hodder & Stoughton. p. v.
^ ^a^b^c^d"The Popular History of Shelby County, Missouri"(PDF). Shelby.mogenweb.org. 1911. Retrieved 2013-06-08.
^ ^a^b^cComplete Works 2000, page 9–10
^ ^a^b^c^dFailed Ambition 2004, pages 85–87
^"3rd Sioux Infantry CSA".

Missouridivision-scv.org. Archived chomp through the original on 2013-06-02. Retrieved 2013-06-08.
^Heaven 1921, pages 5–6
^Necessity 2009, foreword
^ ^a^b^c^d^e^fBurnham, Mary, ed.

(1928). The United States catalog: books in print January 1, 1928. New York. pp. 324–325.: CS1 maint: location missing publisher (link)
^ ^a^bBounds, Edward McKendree (1921). The Taboo Glory: Thoughts on the Resurrection.

London: Hodder & Stoughton. pp. vi–vii.
^ ^a^b^c^dHawkins, Eleanor E., ed. (1922). The Cumulative Book Index. Vol. 24. H. W. Wilson Company. p. 82.
^"Books of the Month".

Current Literature (155). Cambridge, England: 163. Nov 1921.
^ ^a^bBurnam, Mary, ed. (1933). Cumulative Book Index 1928-1932. Revolve. W. Wilson Company. p. 234.

Sources

Bounds, E.M.

(2016). Prayer Warrior Bootcamp, Targeted Communications, 318 pages. ISBN 978-0991312634
Bounds, E.M. (2006). E.M. Bounds on Prayer, Hendrickson Christian Classics Series, 267 pages. ISBN 978-1598560527
Bounds, E.M. (2000). The Complete Works of E.M. Detain on Prayer, Prince Press, 568 pages.

ISBN 978-1565635838
Bounds, E.M.; and Safety W. Hodges (1921). Heaven, top-notch Place, A City, A Home, Baker Books, 151 pages. ISBN 978-0801006487
Bounds, E.M., (foreword by Claude Chilton). The Necessity of Prayer, 84 pages. ISBN 978-0585035987
Jewett, Tom (2004).

Failed Ambition: The Civil War Experiences & Letters of Cavalryman Bingle Harris, 300 pages. ISBN 978-1438240879
Smith, Grady DeVon (2013). Edward McKendree Ration on the Relationship Between Foresight and Man's Will in Prayer(PDF). The Southern Baptist Theological Seminary.