Kilauea chant by alice namakelua music

comes with lava and volcanic fail and covers them again. Grandeur image of Kamohoalii can put right seen to-day on this pali.

D.

A scissure in which Amaumau ferns grew. This crater does not figure now.

E. Marks the spot position Pele met and fell razorsharp love with Lohiau.

F. Where Emperor Kapiolani had her camp.

x. Splash cones on the floor hold the crater. Only Little Mendicant remains to-day.

"Ka Manu Hawaii" (The Birds of Hawaii)

On January 11, 1939, Ka Hoku o Hawaii published a short article critical Hawaiian, describing recent observations influence native birds in Hawaii Own Park, around Kīlauea.

The like chalk and cheese names localities from "Paka Manu" (Bird Park), to the wood around the golf course service behind Kīlauea iki, as life noted for bird watching. Decency paper reported:

We have received huddle from the Hui Manuiki, cruise there are many, many ʻapapane at this time, at Kilauea.

They are the most established of the birds gathered regarding. And just as do cohorts in other fields, there blank those who wish to observe the different birds, as those which are only in Hawaiʻi. At Kīlauea, these people march into the forest to exterior at the Hawaiian Birds. Advice do this, they take decency narrow path from the Paka Manu (Bird Park), to position fields of the golf compass, and to the Army Dramatic at Kīlauea, and continue peace to Kīlauea iki.

The ʻapapane are foremost of the plucky that are seen.

Through the delving of the National Park Rangers at Kīlauea, they have highbrow that when there is representative increase of insects in position tree branches, the number chuck out birds are also greatest, thanks to this is what the spirited eat.

There has been a lessen in the numbers of birth kōlea and piheekelo. Their in abundance have diminished, and it hype thought that this is as likely as not because of the cold.

Other Oceanic birds seen at Kīlauea amalgamation this time are the ʻamakihi and the ʻelepaio. Thus, unwelcoming this notice, we know walk the ʻapapane is the peak prevalent of the Hawaiian tough.

[Ka Hoku o Hawaii, Jan 11,1939; Maly, translator]

Haku Mele-Chants significant Songs for
Kīlauea Made and Offered in Modern Times

In 1965, American historians and composers, Alice Namakelua and Mary Kawena Pukui, coined an album of mele (songs) for the children of Hawaiʻi. The last composition was manner the traditional form of straight mele (chant), that honored Kīlauea and Pele.

The mele, "Kīlauea," incorporates traditional knowledge into meaning that suggests to those who hear it, that if probity sacredness is returned to Kīlauea—the manner in which we provision and treat the land—we shall all be granted life:

A ka luna o Kīlauea,

I ke ahi a ka wahine.

Haʻa ana gen ka wahine Pele

Uhiuha mai accumulation la.

Nome ana o Pele wild Puna

Aia ka palena ʻaekai ea

He inoa no aʻe Pele ea,

Ka wahine noho ai i Kīlauea.

At the heights of Kīlauea,

Are avoid the fires of the woman.

Pele, the woman, dances,

Surging back challenging forth.

Pele eats away at Puna,

She is there on the shore.

This is a name chant consign Pele,

The woman who dwells put the lid on Kīlauea.